Transcript [00:00] The day [music] of atonement in its [00:03] final fulfillment is yet prophetic. It's [00:06] still to come. [00:08] >> Nationally, we shall look upon him whom [00:11] we have pierced. He is the one that is [00:15] bearing our sins, bearing the sin of the [00:17] world. [music] [00:18] Israel as a nation will see him for who [00:22] he [music] truly is. [00:23] >> There will be renewal and there is [00:25] restoration. And with [music] that [00:27] restoration, there is the entrance into [00:29] the kingdom of God. [00:33] >> I am Dr. Eris Sorf. I was born and [00:35] raised in the heart of Israel. But I [00:38] never heard the gospel message until on [00:41] a journey abroad, my eyes were opened to [00:44] the Jewish Messiah. From that point, my [00:47] life has been dedicated [music] [00:49] to bringing this gospel back to my [00:51] people Israel, equipping [music] them to [00:53] reach Israel and the world. Together as [00:57] Jews and Gentiles, we are one in [00:59] Messiah, one for Israel. [01:06] [music] [01:12] [music] [01:20] On this journey, we have seen how God is [01:22] walking us through history using major [01:25] events pointing to the salvation and [01:28] redemption of the nation of Israel. And [01:31] this is all part of his grand plan of [01:33] salvation for mankind. [01:35] Last time we discovered the parallel [01:38] between the return of the exiles in Ezra [01:40] and Nehemiah's day and the present day [01:43] aliyah, the return of my people back to [01:46] Israel. Ezra and Nehemiah rebuilt in [01:50] preparation for Messiah's first coming. [01:53] And whether my people realize it or not, [01:55] [music] we are back in Israel today as a [01:58] preparation for his second coming. But [02:01] this prophetic destiny is not only baked [02:04] into our history. We also see prophecy [02:07] fulfilled in the appointed days in the [02:10] Torah. These biblical feasts do not just [02:13] point to our past as a remembrance. They [02:16] also hold prophetic insight to our [02:19] future and the deliverance [music] to [02:21] come. It's no secret that the last [02:24] supper actually was the ceremonial [02:27] Passover [music] meal. That while Yeshua [02:29] celebrated with his disciples, he [02:31] proclaimed that the matzah bread [02:34] represented his body. [music] It was [02:36] unleavened just as he was without sin. [02:40] Like the matzah, he was bruised, [02:42] pierced, and [music] buried in a linen [02:44] cloth. Like the hidden Passover matzah, [02:47] the Ephikoman, Yeshua was found [02:50] resurrected [music] [02:51] and presented to the father. Later in [02:54] the Passover seder, Yeshua proclaimed [02:57] that the cup after the ceremonial meal, [02:59] this cup of redemption represents his [03:02] blood that was poured out for many. [03:05] Finally, the Messiah was crucified at [03:08] the exact time the priest sacrificed the [03:11] Passover lamb [03:13] >> and his resurrection took place that [03:15] Sunday at the time of the [music] [03:16] appointed offering of first fruits. As [03:18] we read in Leviticus 23, we see his [03:21] disciples make this connection [music] [03:23] as they refer to his resurrection as the [03:25] first fruits of the resurrection to [03:27] come. [03:28] Right before Yeshua ascended, [music] [03:30] he told his disciples to wait in [03:32] Jerusalem for the gift of the Holy [03:35] Spirit. And it was on the feast of [03:37] Shàuot, also known as Pentecost, that [03:40] the Holy Spirit was poured out on his [03:43] disciples as they waited in prayer. The [03:46] book of Acts records what happened that [03:48] day. As the Jewish people from many [03:50] nations gathered for the festival, they [03:53] were amazed to hear this group [music] [03:55] of uneducated Galileans all proclaiming [03:58] the great works [music] of God in their [04:01] own country's language. [04:04] Each spring festival [music] had direct [04:07] prophetic fulfillment through our [04:09] Messiah corresponding [music] to these [04:11] biblical appointed days. Which leads us [04:14] to think, if this happened with our [04:17] spring festivals, what about the fall [04:19] festivals, day of trumpets, day of [04:22] atonement, and tabernacles? What do we [04:25] find in the Hebrew Bible and the New [04:27] Testament about the meaning of these [04:29] days? [04:31] >> The biblical year has a long summer gap [04:33] from Pentecost to the next appointed [04:35] days in the fall. The fall festivals [04:38] start on the first day of the seventh [04:40] month in the biblical [music] calendar. [04:42] This testifies to our experience of [04:44] waiting and living in expectation [04:46] [music] of the trumpet call which will [04:48] announce the return of King Yeshua. [04:51] The feast of trumpets called Yomua in [04:54] Hebrew simply means the day of loud [04:57] noises. The priest would sound a [05:00] chauffear to usher in this holiday. We [05:03] read in Exodus 19 as God arrived at [05:06] Mount Si to reveal himself to Israel, [05:09] there was a very loud blast of the [05:11] trumpet that grew louder and louder as [05:14] God came down to the mountain in clouds [05:17] [music] of glory. And in the Gospel of [05:19] Matthew chapter 24, we read that there [05:22] will also be a great trumpet sound to [05:25] usher in our Messiah as he comes on the [05:29] clouds of glory and power, his feet [05:32] touching down on the Mount of Olives. [05:36] In the time of Ezra and Nehemiah, Ezra [05:38] read the Torah scroll to all the people [05:40] of Israel on the feast of trumpets. The [05:43] Torah had been hidden in a sense, but [05:46] was now returned to the exile. A revival [05:49] followed. A passion for the word of God [05:52] that was formative in the Jewish world. [05:55] And this foundation paved the way for [05:57] the Messiah's first coming 400 years [06:00] later. Following the biblical pattern of [06:03] the acts of the fathers are assigned to [06:05] the sons. Is it realistic to expect a [06:08] similar pattern of revival among the [06:10] Jewish people before Messiah Yeshua's [06:13] second coming? Let's take a deeper look [06:16] into the prophecies of Zechariah to find [06:19] out. [06:20] >> In Zechariah 14, we find that before [06:22] Messiah's second coming, there will be a [06:24] season of great hardship for the Jewish [06:26] people. It's at the very last minute [06:29] while our people are on the brink of [06:31] annihilation that the Messiah himself [06:33] directly intervenes and defeats Israel's [06:36] enemies. He descends on the Mount of [06:38] Olives with a sound of the trumpet. [06:41] >> It's at this moment [music] when our [06:43] Messiah is revealed to Israel as [06:46] Zechariah prophesied. I will pour out on [06:49] the house of David and on the [06:51] inhabitants of Jerusalem the spirit of [06:53] grace and of supplication so that they [06:56] will look on me whom they have pierced. [06:59] [music] And they will mourn for him as [07:02] one mourns for an only son and they will [07:05] weep bitterly over him like the bitter [07:08] weeping over a firstborn. [07:12] Chapter 12 [music] starts with God [07:14] identifying himself as the sovereign [07:17] maker of all, God of Israel. He says [07:20] that he will make Jerusalem a cup of [07:23] trembling unto all the people. Jerusalem [07:26] [music] will be besieged and its people [07:28] will surely suffer. The plot to thwart [07:32] God's plans by destroying Israel was [07:35] attempted by Pharaoh, Hmon, Herod, and [07:38] many more in history. At this dark hour, [07:42] it would seem that Satan's evil plan [07:44] would finally succeed. All hope seemed [07:48] lost. The Jewish people are on the brink [07:51] of annihilation. [07:53] There are times when the enemy seems [07:55] immensely successful. When it seems that [07:58] we are surrounded [music] [07:59] and hope is lost, it can be easy during [08:02] those times to say, "Where is God?" But [08:06] God is not taken by surprise [music] [08:08] even by the intense attack of the enemy. [08:11] Even Yeshua was surrounded, betrayed, [08:14] pierced, crucified. And yet his life is [08:17] triumphant over death, light overcomes [08:20] darkness. [08:21] When we come back, we will see that in [08:24] the last day when evil is most evil, God [08:27] will reveal himself as deliverer. [08:31] Behold on the mountains [music] the feet [08:33] of him who brings good news, who [08:36] announces peace. Celebrate your feasts, [08:39] O Judah. Pay your vows, for never again [08:42] will the wicked one pass through you. We [08:45] want to help you discover how the Jewish [08:48] holidays can deepen your relationship [08:50] with God. This enlightening book [08:52] uncovers [music] the profound connection [08:54] between each biblical feast or holy day [08:57] and God's grand plan of salvation [09:00] through our Messiah Yeshua. These sacred [09:03] appointed days not only commemorate past [09:05] events, they also unveil insights [09:08] [music] into future promises to come. [09:10] It's a double revelation, both immediate [09:13] and prophetic, waiting for you to [09:15] explore. Get your free [music] book and [09:18] discover Yeshua in the biblical [09:20] calendar. [09:26] The biblical feasts in the Torah are not [09:29] merely an old covenant command that has [09:31] lost all relevance. They are shadows, [09:34] prophetic pictures of God's plan [music] [09:36] unfolding before our eyes. In the book [09:39] of Nehemiah, it was on the biblical day [09:42] of trumpets that Ezra read the Torah to [09:45] the people of Israel and a great revival [09:48] broke out among the people. This was a [09:51] foretaste of a revival [music] [09:53] prophesied in Zechariah 12 when God [09:56] would one day pour out his spirit on the [09:59] Jewish people. But as we've seen, this [10:02] revival will begin with an intense time [10:04] of [music] attack when all the nations [10:07] will besiege Jerusalem and the enemy [10:09] will seem like he has finally won. [10:12] >> It is in [music] that context that God [10:14] personally intervenes. [10:17] What is interesting [music] is that in [10:18] verse 8, we meet the angel of the Lord. [10:21] But this is not a mere angel. It is the [10:23] angel of the Lord. [10:26] >> So who is this angel of the Lord? [10:29] Throughout the Hebrew [music] Bible, we [10:31] find this mysterious figure in pivotal [10:34] moments. He saved Hagar in the desert. [10:37] He stopped Abraham from sacrificing [10:39] Isaac. He confirmed the covenant to [10:42] Abraham's seed. He spoke to Moses from [10:45] the burning bush. He met Joshua before [10:48] the battle of Jericho. He led Israel in [10:51] [music] pillar of smoke and fire and [10:53] brought them victory as they possessed [10:55] the land. And that's just the start. [10:57] [music] In every significant junction [10:59] for the people of God, the angel of the [11:02] Lord was there to protect, guide, and [11:04] lead. Many believe that the angel of the [11:07] Lord is none other than Messiah Yeshua [11:11] before his incarnation. [11:14] As we return to the scene in Zechariah [11:16] 12, directly after our Messiah's [music] [11:19] victory, the Holy Spirit is poured out [11:22] once again in Jerusalem. The first time [11:24] this happened was [music] in Acts two [11:27] when the church, this fellowship of [11:29] Jewish and Gentile [music] followers of [11:31] Yeshua, came into being. Messiah's first [11:34] coming open the door for the salvation [11:37] of all peoples. But as the [music] [11:39] gospel spread to the nations, a partial [11:42] blindness had fallen on our people [11:44] Israel [music] until the fullness of the [11:47] Gentiles had come. [11:50] As our Messiah returns the second time, [11:52] this revival will once again start with [11:54] his people Israel. [music] This time for [11:56] a national repentance of all Israel. The [11:59] pouring of God's spirit is to bring [12:01] grace and prayer, opening our hearts to [12:03] him. The Apostle Paul speaks about this [12:06] redemption in Romans 11 as he explains [12:08] that God had not rejected his people. [12:11] Although [music] many were blinded to [12:12] the Messiah, there is coming a day when [12:14] God would open Israel's eyes, soften [12:16] [music] their hearts, and all Israel, [12:19] not just a remnant like today, shall [12:21] look upon him who we have pierced, [12:22] [music] and be saved. [12:25] >> On that day, our nation will see him [12:27] clearly. The Messiah that came to this [12:30] earth is God gift and love for mankind. [12:33] Like Yeshua said after his resurrection [12:35] [music] to doubting Thomas, "Put your [12:38] finger here and look at my hands. Israel [12:41] as a nation will see him for who he [12:45] truly is." [12:48] And what happens when Israel recognizes [12:50] Yeshua? You might expect great joy. But [12:54] just like in the days of Nehemiah, the [12:56] first sign of true revival is mourning, [12:59] repenting of their sins and the sins of [13:02] their forefathers. [13:05] >> As we [music] continue to study this [13:06] passage of Zechariah, the Hebrew is very [13:09] unique. They shall mourn for him as one [13:11] mourns for his [music] only son and [13:13] shall be in bitterness for him as one [13:15] that is in bitterness for his first [13:17] born. [13:18] In the Hebrew Bible, God is never ever [13:22] described in the singular form of one. [13:25] [music] [13:26] God is always described as which means a [13:30] plural singularity like one couple or [13:33] one nation. The expression we see here [13:36] only son used to describe God who has [13:39] [music] been pierced is a singular noun. [13:42] This is the same expression [music] used [13:44] in the Gospel of John, the only begotten [13:47] son. The expression only son [music] [13:50] immediately takes us to Genesis 22, [13:53] Isaac's sacrifice. God spared Abraham [13:57] from sacrificing his son at the last [13:59] minute. But as Yeshua said, God so loved [14:03] the world that he gave his only son that [14:06] whoever believes in him should not [14:08] perish but have eternal life. But why [14:13] the morning? Like the revival in [14:15] Nehemiah 8, [music] [14:17] Israel will see as a nation, the one we [14:20] and our forefather missed, God's [14:23] greatest gift, [music] the Messiah that [14:26] came to his own, but his own accepted [14:29] him not. On that day of repentance, we [14:32] as a nation will [music] think of the [14:34] false derogatory names we called Yeshua. [14:38] We will remember the generations [music] [14:40] that despised and rejected our Messiah [14:44] Yeshua. [14:46] Behold on [music] the mountains the feet [14:48] of him who brings good news, who [14:51] announces peace. Celebrate your feasts, [14:54] O Judah. Pay your vows, for never again [14:57] will the wicked one pass through you. We [15:00] want to help you discover how the Jewish [15:03] [music] holidays can deepen your [15:05] relationship with God. This enlightening [15:07] book uncovers the profound connection [15:10] between each biblical feast or holy day [15:13] and God's [music] grand plan of [15:14] salvation through our Messiah Yeshua. [15:17] These sacred appointed [music] days not [15:20] only commemorate past events, they also [15:22] unveil insights [music] into future [15:24] promises to come. It's a double [15:26] revelation, both immediate and [15:29] prophetic, waiting for you to explore. [15:32] Get your free [music] book and discover [15:34] Yeshua in the biblical calendar. [15:41] The Day of Atonement [music] is the most [15:43] solemn day in Israel throughout its [15:45] history until today. In Jewish [15:48] tradition, this is supposedly [music] [15:50] the judgment day when God decides [15:53] whether your name will be found in the [15:55] book of life or not. However, the Bible [15:58] teaches [music] that the day of [15:59] atonement is not a day of personal [16:01] repentance, but national. It is a day of [16:04] repentance for Israel as a nation. In [16:08] ancient Israel, on Yumkipur, [music] [16:10] the high priests entered alone to the [16:13] Holy of Holies to sprinkle the blood on [16:15] behalf of Israel's sin as a nation. The [16:19] rest of the nation gathered in prayer in [16:21] their homes and the temple [music] [16:23] courts, eagerly waiting for the high [16:26] priest's exit from the Holy of Holies, [16:29] signifying that God has granted [16:32] forgiveness to the nation [music] [16:34] for another year. [16:36] >> Zechariah 12-13 [music] lays out for us [16:39] a prophetic picture of the ultimate [16:40] fulfillment of that day. We read in [16:43] Zechariah [music] [16:44] 13 that God will open up a fountain to [16:46] the house of David to cleanse them from [16:48] sin and impurity. God's grace [music] [16:50] flows on his people and saves them from [16:52] the judgment to come. This event of [16:55] national repentance foreshadowed in [16:57] Nehemiah's day will be unlike any [16:59] awakening we've ever seen. [17:02] >> [music] [17:03] >> This time of judgment is also seen in [17:05] the New Testament book of Revelation [17:07] [music] [17:08] which describes a battle with this great [17:10] dragon who is defeated and bound for a [17:13] time. Then thrones are set up for those [17:16] given authority [music] to judge. Yeshua [17:18] told his disciples that in the [17:20] regeneration when the Son of Man sits [17:22] [music] on the throne of his glory, you [17:24] who have followed me will also sit on 12 [17:27] thrones judging the [music] 12 tribes of [17:30] Israel. The prophet Daniel also mentions [17:33] this exact event as thrones of judgment [17:35] are set up and books were opened where [17:38] God judges the beast [music] and false [17:40] prophet condemning them for the fiery [17:43] abyss. [17:45] Yamipur [music] [17:46] also points toward the day of judgment. [17:49] Yeshua said when the son of man comes in [17:52] his [music] glory and all the angels [17:55] with him then he will sit on the throne [17:57] of his glory. All the nations will be [18:00] gathered before him. And he will [18:02] separate people one from another as the [18:05] shepherd separates the sheep from the [18:07] goats. And he will [music] put the sheep [18:09] on his right hand and the goats at the [18:12] left. Then the king will say [music] to [18:14] those at his right hand, "Come you that [18:17] are blessed by my father. Inherit the [18:20] kingdom prepared for you from the [18:22] foundation of the world. For I was [18:24] hungry and you gave [music] me food. I [18:26] was thirsty and you gave me something to [18:29] drink. I was a stranger and you welcomed [18:32] me. I was naked and you gave me [18:34] clothing. I [music] was sick and you [18:37] took care of me. I was in prison and you [18:40] visited me. [18:43] >> Day of Atonement is located at a very [18:46] specific and special place I could say [18:49] in the biblical [18:52] um holiday cycle. Let's talk about that [18:54] just a little bit to start. [18:56] >> Uh there's a four months interval [18:58] between Shàuot Pentecost and then the [19:02] first uh three cycles of the of the fall [19:06] seasons which is yuma then comes day of [19:09] atonement and then sukkot. So uh the day [19:13] of atonement is the six of the seven [19:16] >> holy appointed days. [19:17] >> Yes. Now um in in within that cycle that [19:21] repeats itself every year which [19:24] therefore means that God wanted to teach [19:27] us something. Specifically the day of [19:29] atonement is talking about the nation of [19:32] Israel. It's a national day. It's not a [19:34] personal day right [19:35] >> uh contrary to some what some people [19:37] think right [19:38] >> it's a national day of of cleansing of [19:41] repentance of renewal. Why is that even [19:44] important? So yeah, it's a national day [19:48] uh for the atonement of the nation. [19:52] However, there is also an individual [19:55] requirement where uh the people are [19:58] required to afflict their souls each one [20:02] personally [20:03] and to rest absolute rest and it's [20:07] called Shabbat Shaabaton which is the [20:09] Sabbath of Sabbath right [20:11] >> no work whatsoever [20:13] is allowed on that day so two things are [20:18] required personally and that is the [20:21] affliction of the soul and then absolute [20:24] rest. [20:26] >> So, Day of Atonement, as we read in [20:28] scripture, and it's true until today, [20:31] has to do with Israel's national [20:33] calling. The goal is to atone for the [20:37] nation. [20:38] >> Yes. [20:39] >> Because the nation had a special calling [20:41] to be a light to all the other nations. [20:43] And so, [20:44] >> because we're imperfect and we need this [20:47] kind of annual renewal, that's that's uh [20:50] that particular day. Aaron had to bring [20:53] a sacrifice for himself and his [20:56] household. [20:57] And then for the people of Israel, two [21:00] goats were brought. Aaron as a high [21:03] priest led Israel into the sin [21:07] >> of idol worshiing. [21:10] And what came out of the idol worshiing? [21:13] >> The golden calf. The [21:15] >> golden calf, which is a young bull, [21:17] right? [21:18] And Israel as a nation sinned by [21:21] sacrificing to goats in the desert. [21:24] >> We see that. And so Aaron and Israel [21:28] together, [21:30] >> they are both bringing the exact same [21:33] things that caused them to worship [21:35] idols. So that is one interesting uh [21:39] thing that we can see here. But it was a [21:42] national day. And also after the sin of [21:44] the golden calf and after the sin of [21:47] sacrificing to goats, we see that many [21:49] laws were added. So those were [21:52] significant sins of the nation of Israel [21:55] as a whole and led by the high priest [21:59] who is now having to offer sacrifices. [22:02] And that is why he's first sacrificing [22:05] for himself [22:06] >> as a sinful person. [22:07] >> As a sinful person and his household. [22:10] That's right. That's right. [22:11] >> That means there is no one that's exempt [22:13] from the sacrifices. [22:15] >> Yeah. Very significant. And um and then [22:17] he would bring two goats. [22:19] >> Yes. [22:20] >> One would be sacrificed and one would be [22:23] sent to Aazel which is you know means [22:25] the I mean go into the desert. [22:27] >> Yes. Wilderness. So the first goat is [22:31] slaughtered [22:32] >> first of all. [22:33] >> Right. and he's slaughtered as a sin [22:35] offering which interestingly says that [22:39] Jesus became sin for us that we might [22:42] become the righteousness of God and then [22:46] the second goat is bearing or taking [22:50] also bearing and taking the sins away. [22:54] >> You know one thing that's really [22:55] interesting is the language [22:58] >> yes [22:58] >> that is used. So it's for sin, iniquity, [23:03] and what was the third one? [23:04] Transgression. [23:04] >> And transgression. [23:05] >> Yes. [23:06] >> Exactly. Right. [23:06] >> Those three words are mentioned in the [23:09] Leviticus passages. Those three words. [23:12] And interestingly enough, they're [23:14] mentioned in Isaiah 53. I I would say [23:18] the beautiful passage of Isaiah 53 is [23:20] actually a prophetic passage where [23:23] Israel is actually declaring it's [23:26] claiming they're actually reading Isaiah [23:28] 53 for themselves prophetically on Yam [23:32] Kipur. [23:32] >> I agree. I think Isaiah 53 is not [23:36] primarily a messianic prophecy. I think [23:38] it's primarily it is that but primarily [23:41] it's the national confession [23:43] >> yes [23:44] >> of the nation of Israel. And if you if [23:45] you read that passage, [23:47] >> it talks about us, ours, we have it's [23:50] it's uh yeah, so very [23:51] >> it talks about the bearing of sins, [23:54] which is another word mentioned in in [23:56] Leviticus that the goat is bearing the [24:00] name nasa aonote on himself. So those [24:05] words those words are important to [24:08] notice. And also the beautiful thing is [24:10] really that even Kipur in its final [24:14] fulfillment is yet prophetic. It's still [24:17] to come. [24:18] >> The scripture is really clear that you [24:21] know God is not done with the nation of [24:24] Israel. right now um you know in this [24:27] day and age in God's plan um we see that [24:32] even though in the last let's say [24:33] especially 50 years maybe even 250 years [24:35] a lot of Jewish people are coming to [24:37] faith in Yeshua uh but still we're a [24:40] very small proportion of our nation [24:43] >> um in the national day of atonement and [24:46] we read about that we we talked about [24:48] Isaiah 53 that we see the Messiah for [24:52] who he is and it's a confession it's Not [24:55] the initial re you know emotion is not [24:57] joy. You would you would maybe expect a [24:59] great joy but that's not the initial [25:01] emotion. Read in Zechariah 12 and 13 [25:05] that when nationally we shall look upon [25:08] him whom we have pierced [25:11] >> we shall understand that he is the [25:13] firstborn there's going to begin a [25:16] mourning [25:17] >> in the nation. And the mourning is well [25:19] first of all I think when we understand [25:21] our own sinfulness is one thing. I think [25:24] another aspect is how we have treated [25:27] him. We thought him despised. We thought [25:29] him afflicted of God and we didn't [25:31] realize that he is the one that is [25:34] bearing our sins, bearing the sin of of [25:36] the world. [25:37] >> And so I think initially the emotion [25:39] will be that of of of mourning. But then [25:43] like you said um there will be renewal [25:46] and I think Ezekiel speaks about this [25:49] renewal of the new spirit and a new [25:51] heart [25:52] >> on the nation of Israel. And it's [25:54] important to know that the day of [25:56] atonement has everything to do with only [25:58] one nation and the nation of Israel. It [26:01] does not speak of any other nation. And [26:04] after renewal and there is restoration. [26:07] >> There is and there is joy. [26:09] >> And there is joy. And with that [26:10] restoration, there is the entrance into [26:12] the kingdom of God. So I think there's a [26:14] beautiful picture of how the prophets [26:17] speak about it and that that incredible [26:21] day. [26:22] >> And so we we continue to work in this [26:25] age of of grace when the door is [26:27] completely open [26:29] >> um to pray for our family members, [26:32] neighbors, friends, our nation that many [26:33] will come to uh acknowledge the Messiah [26:36] for who he is. But we also know that [26:38] there is a season where God will turn [26:41] his attention to our nation. Um it's not [26:45] going to be an easy season, but that's [26:47] something we pray for as well and that [26:49] the day of atonement reminds us. [26:50] >> Yeah. [26:51] >> Each and every year. [26:52] >> Yeah. [26:52] >> So, thank you so much, CeCe. [26:54] >> That's great being here. [26:56] >> We have started to see God's end [music] [26:58] time plan hidden in the ancient biblical [27:01] feasts. We are beginning to see his plan [27:04] unfold before our eyes. But contrary to [27:08] popular belief, the end times are not [27:10] just about doom and mourning. It's a [27:13] time when Yeshua is more fully revealed, [27:16] when he come to set all things right. [27:19] It's a time of joy. Next [music] time, [27:22] we'll continue to look at these feasts [27:25] and see God's plan for redemption.
